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fengye11153

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在一个似乎在不断变小的世界里,全球的公司之间都在建立相对来说即时接触的时代里,为什么会有人还要考虑文化距离呢?无非就是因为文化实际上会影响人类行为的所有方面。例如,文化曾被解释为“大脑的软件”。Hofstede对文化的深入研究有助于将最受欢迎的文化类型理论概念化,《社会科学语录》中的“文化后果”专栏中的证据显示,他的理论自1980年以来已被引用过一千多次。他对文化的研究方式最初做了四种价值划分:(1) 个人主义与集体主义;(2)权力大小之间差距;(3) 强弱非确定因素的避免;(4) 男女(第五个层面,后来又增加了长短期倾向)。大意是这样吧,不一定准确,仅供参考

商务英语论文英文版翻译

156 评论(13)

eddie17

讨论和结论 许多承诺的B2B电子商务在全球范围内 规模取决于效率,可以从理论上 将所获得的电子联系渠道与会者[ 2 ] 。 因此,而不是密集的人民之间的通信 各级营销渠道互相联系 以确保正确的产品正在通过 国际频道在合适的时间和地点, Internetbased 电子商务将取代所有这些以人为本的核心 沟通过程。总之,通信 与会者之间的通道将是计算机对计算机 没有人对人的国际B2B电子商务 情景。一旦这种电子网络已到位,并 适当的电子交易市场的架构和B2B 软件,顺利和持续流入的产品 任何一个国家向另一个国家会发生自动'' '' 基于几乎完美的流动通讯通过 电子网络[ 3 ] 。在这样一个世界,良好的沟通 是完全依靠有正确的技术 在穿越的距离分离通道 与会者在不同的国家。国家间的差异, 和他们的人民产生不同的文化将是 不相干在这种情况下。文化距离,如果存在的话, 将被删除的可怕的力量,互联网。 我们的探索性研究的国际交流 营销渠道表明,这种情况可能会 过于乐观和幼稚,如果大量的文化距离'' '' 之间存在着国际频道参与者。确实, 当出口商的LC美国文化处理 外国分销商从慧聪文化, '' ''传真老式 和电话通信发生更为频繁 比当美国出口商涉及外国 分销商由立法会的文化。此外,更多的现代'' '' 电子邮件美国出口商之间的通讯和 外国分销商更频繁地发生时,这两个 出口和外国分销商分别来自立法会的文化, 反映的局限性简洁风格的电子邮件,以填补 中的空白之间的沟通渠道成员 从不同的文化背景。
234 评论(12)

xuntanzhi

上述的方法是关于很多类型的管理策略和手段的发展,而这个研究则是特别地与交流问题有关的。文化人类学家Hall提出的一个关于国际文化的方法,在这一部分内容里面[10-12]是比较吸引人的。事实上,Hall曾宣称“文化就是交流”[12]。如果一个人能够有效的与其他不同文化的人交流,那么他/她必定能够正确的去“破解”这些信息。如果没有这样一个解码者的话,两个不同文化的人可能会看到或者听到同样的信息,却有可能会因为无意识的忽略或增加了信息不同部分的重要性,从而捕捉到不同的信息。此外,“看到”或“听到”一个信息,每个人对信息内容的解释都有可能不尽相同,因此,这是与他/她的文化标准一致的。不管是信息的发送者还是接收者,他们都是各自专长领域的产物,也就是说,发送者已经被他或她所在的外部文化环境所社会化,接收者也一样。两个专长领域的重叠部分越少,那么不同文化背景的人之间的“距离”就越大,两者之间的清晰交流和理解就越困难[13]。
354 评论(8)

幸福姣小样

在一个相对地即时的连络时代中在横过的组织那表面上地收缩地球, 为什么一应该全然考虑文化的距离吗? 只是因为文化情绪事实上所有人类行为 [5,6] 为例子, 文化有是定义当做 ''软件那思想''[7] 在文化方面的 Hofstede 的 [8] 广泛的研究有帮助使有概念最流行的理论之一文化的类型, 当做证据被井超过 1000个引证从文化的结果在社会科学中报告自从 1980 以后的引证 他的方法到文化最初 iden-tified 四在下面的价值尺寸: (1) 个人主义对集体主义 ,(2) 大的对小力量距离, (3)强壮的对弱不确定避免, 和 (4) 男子气对妇女特质 (第五个尺寸, 长的- 对短期的定方位是附加的更迟)
321 评论(12)

zyj322

Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation P This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering It came as a joyous daybreak to end the long night of But one hundred years later, we must face the tragic fact that the Negro is still not One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own So we have come here today to dramatize an appalling In a sense we have come to our nation's capital to cash a When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient " But we refuse to believe that the bank of justice is We refuse to believe that there are insufficient funds in the great vaults of opportunity of this So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of We have also come to this hallowed spot to remind America of the fierce urgency of This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial Now is the time to open the doors of opportunity to all of God's Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the N This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and Nineteen sixty-three is not an end, but a Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as There will be neither rest nor tranquility in America until the Negro is granted his citizenship The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice But there is something that I must say to my people who stand on the warm threshold which leads into the palace of In the process of gaining our rightful place we must not be guilty of wrongful Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and We must forever conduct our struggle on the high plane of dignity and we must not allow our creative protest to degenerate into physical Again and again we must rise to the majestic heights of meeting physical force with soul The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our We cannot walk And as we walk, we must make the pledge that we shall march We cannot turn There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty I am not unmindful that some of you have come here out of great trials and Some of you have come fresh from narrow Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police You have been the veterans of creative Continue to work with the faith that unearned suffering is Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be Let us not wallow in the valley of I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a It is a dream deeply rooted in the American I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created " I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their I have a dream I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and I have a dream I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it This is our This is the faith with which I return to the S With this faith we will be able to hew out of the mountain of despair a stone of With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom " And if America is to be a great nation, this must become So let freedom ring from the prodigious hilltops of New H Let freedom ring from the mighty mountains of New Y Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of M From every mountainside, let freedom When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
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