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Chinese and Western cultural differences in the performance of every aspect of daily life from the greeting 、 term diet and cultural differences in the way of thinking in the abstract, such as differences everywhere, from the West focus on the following colors to express the difference between Chinese and Western cultural differences in areas such as a wedding First, in the West to express the color difference Different colors in different languages is not expressed in the same The representative of China in a sense, the West has a meaning that even the "color" to understand the meaning of the (A) red (red) Whether in China or in the English-speaking countries, often in red and festive celebrations or day- Calendar, red font used these days, therefore, red letter day: refers to the "Day" or "happy " It also refers to the red "liabilities" or "loss" because people are always negative in red to So there are these phrases: red figure deficit in the red loss In common with the Chinese "red" words, translated into English, may not necessarily use the "red" for example:   brown sugar brown sugar red wine red wine (B) yellow Yellow in English and Chinese in the extended meaning of the differences are In English, yellow can be said that the "timid, cowardly, despicable," meaning, for example: a yellow dog despicable, cowardly people a yellow livered coward Chinese yellow symbol of the term is sometimes vulgar, vulgar and obscene, indecent indecency means, such as yellow film, erotica, yellow CD, and so These in the name of "yellow" in English and "yellow" has nothing to However, in another English word blue is the color used to indicate the kind of meaning in Chinese, such as the blue jokes (dirty joke), blue films (yellow film) Second, the cultural differences in Western wedding First of all, in Western wedding culture and the first in the West in thinking about the differences: the Chinese people more conservative, like excitement, more old-fashioned thinking, so in the history of China for thousands of years the entire wedding customs did not change The thinking in the West is more open to the requirements of the wedding will be lower, they will be the climax of the wedding in the church: the sacred as the "wedding march" into the red carpet, Jiao Mei's father, the bride linked hands Rose walked slowly to the groom, the bride's father, daughter to the groom's hand on hand, her daughter's life will be entrusted to the groom, all eyes followed the couple, filled with well-being in their Second, the result of cultural differences wedding in the West because the West in a different China is mainly Buddhist, but the West is mainly C Therefore, the Western wedding is to be held in the church and the priest is Zhuhun R China's traditional customs of the most important part of the Bai Tiandi is, the worship heaven and earth even after the ceremony has 中西方文化差异表现在方方面面,从日常生活的打招呼用语、饮食文化等差异到思维方式等抽象方面的差异无所不在,下面着重从中西方颜色表达的差异,中西方婚礼文化差异等方面阐述。 一、中西方颜色表达的差异 不同颜色在不同语言中表达的方式并不一样。在中国代表一种意义,在西方又表示一种涵义,甚至对“颜色”的涵义理解恰恰相反。(一)red(红色)无论是在英语国家还是在中国,红色往往与庆祝活动或喜庆日子有关。日历中,这些日子常用红色字体,因此,red letter day:指的是“纪念日”或“喜庆的日子”。红色还指“负债”或“亏损”,因为人们总是用红笔登记负数。于是就有了这些词组:red figure赤字 in the red亏损汉语中常用的带“红”字的词语,翻译成英语,可不一定用“red”例如: 红糖brown sugar 红酒red wine (二) yellow黄色在英语和汉语中的引申含义差别比较大。英语中,yellow可以表示“胆小、卑怯、卑鄙”的意思,例如:a yellow dog 可鄙的人,卑鄙的人a yellow livered 胆小鬼汉语中黄色一词有时象征低级趣味、色情庸俗、下流猥亵的意思,如黄色电影、黄色书刊、黄色光碟等等。这些名称中的“黄”与英语中的“yellow”无关。然而,英语中另一个颜色词blue却常用来表示汉语中这类意思,如blue jokes(下流的玩笑), blue films(黄色电影)等。 二、中西方婚礼文化差异 首先,中西方婚礼文化差异首先和中西方人在思维方面的差异有关:中国人比较保守,喜欢热闹,思维较古板,所以在中国历史几千年的时间里整个婚礼的习俗并没有多大的变化。而西方人的思想则比较开放,对于婚礼的要求也比较低,他们婚礼的高潮则是在教堂中:随着神圣的《婚礼进行曲》步入鲜红的地毯,娇美的新娘挽着父亲手捧玫瑰慢慢向新郎走去,新娘的父亲将女儿的手放在新郎的手上,将女儿的一生托付给新郎,所有人的目光注视着这对新人,幸福洋溢在他们的脸上。其次,造成中西方婚礼文化差异的原因是中西方不同的宗教。中国是以佛教为主,而西方则是基督教为主的。所以西方的婚礼是在教堂中举行而主婚人则是神甫。中方的传统婚俗中的最重要环节就是拜天地,拜了天地以后就算是礼成了。

中西方建筑文化论文范文初中英语版

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lichao52411

建筑文化根植于人居自然环境之中 不同的地域自然有不同的自然环境:地形地貌、日照角度、日月潮汐、水流风势、气温、气压、食物、土地、水质、植被等等。作为人与自然中介的建筑,对外应有利于形成小区外部环境,对内应有利于保障人居的室内环境。这些建筑像植物一样,落地生根,合天时,合地利,适宜于地区自然环境的要求,与大自然融为一体。 在东南亚和南亚各国,在中国的海南岛和台湾岛,椰林茂密,气候炎热,人们用椰树叶、棕榈叶盖起了适应热带雨林的茅草房、小木楼,通风、凉爽、轻盈、简洁,建起了热带雨林建筑。 在中亚、西亚,在中国的西部高寒地区,人们用石块垒砌、依山就势盖起了石板建筑,避风、挡雪、保温、御寒,筑成了高原山地建筑。如中国的西藏、青海、四川等少数民族在中国西部依山就势建起了各式各样的山地建筑群。 在中国的黄土高原,漠北戈壁,雨量稀少,气候干燥,人们利用山边、土坡挖洞筑房,建起了具有鲜明特色的生土建筑。甘肃敦煌艺术陈列馆把建筑埋入山坡下,半开敞式入口,山坡挡墙甬道,生土式建筑特征十分明显。 在美国的东部,在澳大利亚,在中国的南方,雨量充沛,气候温和,人们用木材、砖瓦依山就势,因地制宜,盖起了遮阳避雨、通风透气、造型别致的湿热地区建筑。 这些建筑形式多样,风格各异,适宜于不同地区自然环境,与风景、林木、地形融为一体,形成了根植于自然环境的各种建筑文化。建筑既要根植于自然环境,又要服从于自然环境,这是建筑师必须遵循的一条基本原则。 社会时空环境差异造成建筑文化的多元化 不同的地域、不同的国家、不同的民族,有不同的社会历史形态。欧洲国家、美洲国家、亚洲与非洲等发展中国家,国度不同,宗教信仰不同,经济发展状况不同,各地区的文化习俗也不同。不同地区的人居社会时空环境的差异,造成了建筑文化的时空性和多元性,因而产生了古代的或现代的中国建筑文化、俄罗斯建筑文化、东南亚建筑文化、欧美建筑文化、非洲建筑文化等等。欧洲的古希腊建筑、北非的古埃及建筑、南亚的古印度建筑、古代中国建筑是世界民族建筑文化的历史源流。天主教、耶稣教、印度教、伊斯兰教、佛教等宗教的形成和发展,深刻地影响到信仰宗教的国家和地区,也深刻地影响到这些地区建筑,形成了丰富多彩的宗教建筑文化。 中国几千年悠久的历史文化,沿袭至今,既古老又博大,自古以来受到儒家、道家、佛教、禅宗等思想伦理的影响。特别是儒教统治中国2 000多年,根深蒂固。这种文化把儒、道、佛、禅各种思想观念兼收并蓄,融为一体,光辉灿烂,独立于世界民族之林。 建筑文化在一定条件下是可以转化的。地域、民族性的建筑文化在一定条件下可以转化为国际性建筑文化,国际性建筑文化也可吸收、融合新的地区与民族性建筑文化。在当今世界里,建筑文化的发展和进步,既包含前者向后者的转化,也包含后者对前者的吸收与融合。这两者既对立又统一,相互补充,彼此影响,共同发展,只有保护和发展丰富多彩的各民族建筑文化,促进世界建筑文化的多元化构成,最终才能建立一个 “和而不同”的人类社会。 中国古代建筑有着灿烂的成就,在宫室、园林、建筑空间的处理、建筑艺术与材料结构的和谐统一等方面,都有着卓越的创造与贡献,形成了迥别于西方建筑的特殊风貌,在人类建筑史上占有重要的地位。时至今日,建筑文化的特质愈来愈引起人们的重视。从建国后的北京人民大会堂到二十世纪末的香山饭店等建筑都继承了中国传统建筑艺术的精华,又融汇了西方现代建筑艺术的新观念、新技术,成为既有鲜活民族特色,又有强烈时代特征的建筑文化丰碑。中国的城市建筑无论古代、当代,都是在特定的空间中产生的文化现象,其丰富性与复杂性令所有研究者无法回避。 自近代以来,中国文化开始了艰难的转变过程。从传统社会向现代社会的转变,也是有赖于文化的转变。如果说中国传统文化的历史脉络和演变轨迹是较为清晰的话,那么,近代以来的转变似乎显得非常复杂。中国地域广阔,不同地区的文化和经济差异较大。 在近代以前,中国和西方城市无疑遵循着不同的发展道路,不仅形成了各自的政治、经济和文化制度,而且也形成了各自的城市规划风格和建筑风格。近代以来,随着西方列强的侵入以及文化的传入影响,包括建筑文化在内的西方城市文化,开始对中国产生巨大的影响。由此,包括建筑文化在内的中国城市文化,也开始了从传统到现代的深刻的转型。 当今,在我国的建筑理论和创作活动中,人们喜欢对传统与现代、继承与革新、中国与西方等一类建筑文化问题和现象进行比较和争论,这是必要的。但是争论这些问题应该明确它的目的,那就是它应当促进一种文化的发展和建构,推动它的进步,而不是仅仅满足于依据对这些文化现象做出客观、准确的描述。如:在讨论传统与现代、继承与革新的问题时,许多人热衷于从风格、形式或技术等方面去争论它们的高下、文野,却不是从它们与现代人的生存和生活的根本联系上去探讨它们的意义。在讨论中西方建筑文化时,人们在对中西方空间观念、行为方式和生活态度等等进行详尽比较的基础上,发现和总结出中国人同西方人建筑观念的差异和各自的特点,进而在创作和理论中充分强调和体现这种特点,这当然是好的。但是另一方面,人们却较少从人的存在状态的角度对传统与现代、继承与革新、中国与西方的建筑做出更进一步的价值判断。于是,“传统”“现代”“继承”“革新”“中国”“西方”等等本身变成了目的。建筑文化的比较和争论因此就没有达到应有的目的,不可能导致建筑文化的真正进步。 长期以来,在建筑史研究领域中,存在着一种“西方中心论”的观点,即认为西方城市建筑是历史传统,东方建筑是非历史传统。在弗莱彻尔的《比较建筑史》上刊有一幅“建筑之树”的插图,树的中心主干标明是希腊、罗马、罗蔓式,上端的6根主分枝分别是欧美一些国家哥特式建筑、文艺复兴建筑和近代建筑。却把埃及、印度、墨西哥、中国等都摆在下面一些纤弱的幼枝上,把美国放在这棵树的中心主干的顶端,极为形象地表达了作者的建筑 “西方中心论”思想。无可否认,西方城市建筑在近几个世纪以来确实发展迅速,无论在内容和形式上,还是在科技和理论上、美学形态上都走在世界的前列。但是“西方中心论”的观点无疑是有问题的,世界建筑历史的发展,决不只此西方而别无殿堂,这已成为越来越多的建筑文化史家的共识。①西方后现代主义建筑文化理论家佛朗普顿认为:传统建筑特别是民俗建筑是在特定地点形成的建筑体系,具有功能和结构上的合理性。特别是在处理一些具体因素,如通风、采光、保温等方面具有优良的特点。所以,不能简单否定依地点、体具体的地理情况和人文文化环境发展起来的地方风格。 对中国传统建筑文化的研究,是为了在理论层面上开拓一条中国建筑的健康发展之路。建筑文化学并不局限于解释各种建筑文化现象,它是要为建筑文化的发展提供价值导向。因此,建筑文化应该是批判的与实践的。要提供价值导向,先要作出价值评判,所以必须树立一种价值观。不同的人类都各有自己的文化背景,不同的建筑事件也都有一定的建筑文化影子。然而文化也是一柄双刃剑。一方面,任何文化都是精华与糟粕并存,即便是精华,也往往离不开具体的时空条件;另一方面,传统文化既可能成为一副沉重的十字架,扼杀现代人的创造潜能,也可以成为一座智慧的宝库,丰富我们的想象,扩大我们思维的尺度。 现实及未来生活的复杂要求,远非机械地搬用某一种传统方法、途径,就可以得到满足的,必须博采所长,取我所需。另外,对于本特色的创造仍然是一个严肃的课题,需要结合具体地点、条件,对设计要求作具体分析。在创作方法上,采用“抽象继承、迁想妙得”的原则,可能会找到一条新途径。吴良镛提出所谓“抽象继承”是指从建筑传统中,将传统建筑的设计原则和基本理论的精华部分加以发展,运用到现实创作中来。并且把传统形象中最有特色的部分提取出来,经过抽象,集中提高,作为母题,予以新意,以启发当前设计创作形式美的创造。同时应当摸到中国传统文化的脉搏,挖掘出传统建筑艺术的时间和空间内涵,首先是要重视和恢复建筑艺术的文化价值和精神功能,不能只把建筑艺术作品当作工业产品和生活用品,更不应当只抓其眼前的物质功能。这样的继承,并非形式的抄袭或旧零件的排列组合,既有创作原理的继承与发展,又有形象的借鉴与创造。使设计既求神似,也不排斥某种程度、某一细节的形似,关键是根据地点、条件的需要。而“迁想妙得”,“迁想”是将自己的想象力深入到对象的形象中去,“妙得”是指把握对象的真正神情。② 中国传统文化博大精深,建筑文化也是同样。我们应不仅从形式的角度,而且从文化的深度来理解传统,譬如:属于第一层面的,传统建筑中古典美的屋顶、斗拱、柱廊的造型特征,诗文、书画与工艺结合的装修形式,以及各式门窗菱格、装饰纹样;第二层面的,庭院式布局的空间韵律、自然与建筑互补的环境设计,诗情画意、充满人文精神的造园艺术,形、数、画、方位的表象与隐喻的象征手法;第三层面的,“天人合一”的自然观和注重环境效应的“风水”思想,阴阳对立、互动、相应的哲学思维和“身、心、气”合一的养生观,等等。它们之中蕴含着丰富的内涵、深邃的哲理和智慧。③这些都阐明,传统对现代的价值还需要我们在新建筑的创作中去发掘,去感知。 因此,我们应当努力去寻找传统的现代价值,在保存和发扬其传统精华的同时,摒弃其落后的,不适应现代发展的东西,寻求传统建筑文化和现代发展的结合点,体现传统建筑文化尊天地、重人本、讲亲和的唯物辩证思想。弘扬传统建筑文化还可从传统建筑的设计原理、空间组合、构图手法、意念表达等方面有所启迪、有所继承和运用、有所发展创新,不断探索传统建筑思维与现代建筑思维、传统技术与现代技术、传统审美与现代审美意识的结合方式,把优秀的传统建筑文化结合到现代建筑文化之中。 中外建筑文化的发展与交融 建筑文化处于全球“大文化”系统之中,各民族、各地域的建筑文化在此共生共荣,组成了世界建筑文化的交响曲。全球化的社会进程给文化交流带来了碰撞与会合,冲突与交融。 几千年来,中国受外来文化的影响渊源流长。佛教文化本来发源于印度,随着西汉张骞出使西域,唐代玄奘法师赴印度取经传经,佛教影响中国2000多年。但是,佛教的内容,佛祖的像貌,佛庙的形制与中国文化交融,形成和发展了独特的中国佛教建筑文化。 早在20世纪20年代,中国近代出国留学归国的建筑师,大多数是留美的学者,他们受当时西方学院派建筑文化观念和中国国粹主义建筑文化观念的双重影响,强调中西建筑文化交融的重点在建筑风格上,第一次创造性地设计出了一批精品,开创了中外建筑文化交融的新纪元。例如由第一批留美建筑大师吕彦植先生20年代设计的广州中山纪念堂、南京中山陵等等,在当时中国建筑界的确起到了石破天惊的影响,推动了中外建筑文化的融合进程。 新中国建国初期,中国政体、机制照搬苏联模式,中国各地建设了一批具有俄罗斯建筑文化特征的建筑,形成和发展了中国50年代“社会主义”建筑文化。改革开放以来,我国又一次打开国门,引入西方经济管理模式,模仿“欧陆风格”、港台建筑,后现代主义几乎风靡全国,形成和发展了中国80年代“改革开放”建筑文化。不言而喻,世界各国的建筑文化均要受到当时当地政治体制、经济状况、技术水平的约束,相互冲突,相互交流,相互影响,相互融合。然而,什么样的交融和交流具有生命力,经受得起时空的考验?只有那些吸取了东西方文化精髓,融合为本民族的地区与民族性建筑文化,才具有强大的生命力。 古今建筑文化交融的探索和追求 古今交融,古为今用,用什么?必须分析“古”与“今”在建筑内容上所发生的变化。这些质的变化是社会制度、生产技术、生活习惯、工作方式、文化观念、建筑材料在建筑领域引发的必然结果。正如吴裕容先生在评价法国工程师古斯塔夫。艾菲尔设计的艾菲尔铁塔时指出的:“人们试图让每一种艺术适应人类生活发展的新方向,并且使所有的人类活动与迅速变化中的时代所造成的新情感相适应。”
96 评论(9)

shaojz1990

Western novels in comparison First, Western novels in the history of the development of Western novels are based on myths and legends of its In ancient times, science developed, out of fear of nature, the working people out of the imagination is the key to many of the world "God", describing the personification of God is a myth; who will describe the deified, that is China opened the world's Pan story, the story of San Juan Five Emperors, the West Greek mythology, Roman mythology, Norse mythology, and so on are all typical East and West, the original novel, is closely linked with the history, as historical records complement the China Pre-Qin prose in the fable, the Han dynasty in the history books, biographies, the Wei and Jin Zhi, Zhi-person novel; the West of ancient Babylon, "the United States and Ji Jia disabilities epic", in ancient Greece, "Homer's epic," "Aesop's Fables "And so on, fall into this category, fiction, novels such novels have been about the characteristics of fiction, it is still not the literary creation, directly from the private collection record, so this type of fiction plot is relatively simple, writing rough Ban Gu said, "On the Street Lane words, hearsay are made of" is a novel kind of accurate assessment of the China's Tang Dynasty, the novel is only from history and literature become a Tang Dynasty culture has developed, the author's ideas are more open, the legend came into being at this time, Li Zhaowei "Liu Yi Chuan", Po Chu's "Everlasting Regret," Wolf's "Everlasting Regret Chuan" And so on, are made in accordance with the creation of the For the fictional story of the Tang Dynasty more emphasis on imagination and literary talent, not just the history of the nature of things, but as the history of Zhi Zhi who is also the novel did not The Legend of the Song Dynasty to the novel on a gradual decline, which followed the rise of this so that after processing will become a scholar so many novel and Romance novels such as "Romance of the Three Kingdoms", "Outlaws of the Marsh", "Journey to the W" The author of such novels is the use of private creative and re-created to describe the circumstances of the touching scenes of brilliant and vivid active in shaping the character known, there are obvious story-telling style of Here by the redevelopment, it will become an independent literary creation rather than things to come together with the civil process, the representative of this type is the "Golden Lotus", it was an open and ordinary life on the road, the reality is that literature has come a long way The development of the latter's "A Dream of Red Mansions" in ancient China Geng Shiba realism to the novels of the "54" after the novelist began to learn from China's western fiction writing practices, and gradually out a new Western novels, is the "Renaissance" after the rapid development of The development of the Middle Ages novel near-stagnation in the West, 14, the end of the century "Renaissance" to overthrow the literature of the Church of control, 15, appeared in the western end of the century to promote freedom of thought and the liberation of personality in order to describe the reality of life and portray characters from all walks of life for the content of the Humanist novels, is to tie in with this type of novel anti-feudal Europe at the time of arising at the same time it also set the novel in the West to human describing the tone of the main Jiaqiu Italy's "Decameron", Spain's Cervantes "Don Quixote" is the kind of representative works of The resulting novel is a classical, elegant favor of its national language to standardize the writing of this novel in 17th century France's most well- As a note on behalf of Corneille's "Cid" neoclassical story of the rise of Western novels have been a language substantially The beginning of the 18th century to promote popular science knowledge, enlightenment of the public consciousness for the purpose of the Enlightenment novels, of which there are relatively well-known German Goethe's "Faust", the United Kingdom Defoe's "Robinson Crusoe" and the Swift "Gulliver's Travels" and so on, this type of novel to the emergence of the bourgeois revolution at the time to mold public In the 19th century, romantic fiction, realistic novels and critical realism novel turn to occupy the leading position in the field of Romantic novels, such as France Victor Hugo's "Notre Dame de Paris", Goethe's "juvenile Witt of trouble" and so on, imaginative, unusual ideas, language and imaginative, strong Efforts to reflect the reality of the novel is the essence of life, and depict typical life of a typical phenomenon in the United Kingdom Dickens, France and Germany are of such novels as a representative of the Critical realism novels exposed the efforts of the decadent feudal system and capitalist society, the dark, in-depth criticism of the reality of evil, France Balzac and Maupassant, the United Kingdom of Charlotte, Bronte, Russia's Tolstoy, Dostoevsky, the United States of a large number of writers such as Mark Twain's works belong to this Value today, the three novels in the West is still the most important of the three types of literary East-West novel on the history of the development of more or less the Second, the characteristics of the novel in the West In addition to the basic characteristics of the novel, the story of the West also have their own characteristics are as follows: 1, the traditional Chinese novel attention to the characters, language and the details of the description, in contradiction to the conflict to display the images, but the character of a single, small changes in the absence of the main Western novels are more people pay attention to the psychological description, stressed that mining figure in the subconscious mind, good at writing full, the changes in the strong sense of the main Again, "coach Lin Feng Snow Mountain Temple" in the figure is only through dialogue and action leads to contradictions and conflicts, but Anna Karenina Wogui before a series of conflicts only with his description of the psychological will be able to express their clear; for poetry in Lin In the performance of her literary talent, and Paul with his inner monologue of the ideal; Zhang Zhong-Yong has only the character, but Jane Eyre's character is the brave, strong, warm, kind-hearted, and so many of the character and rubbing and Cheng' In short, people in the area described in the West has its own unique 2, China compared with Western fiction novel plot twists and turns more and more complete Plot twists and turns, the story is complete fiction China's unique traditional The Wei and Jin Zhi Zhi people on the novel twists and turns with vivid Tang legend in the layout of many of the famous, magnificent anomaly, rigorous and clever, dramatic plot The contents of the Ming and Qing Dynasties novels scattered irregular, undulating waves, Cuoluoyouzhi, careful structure, an integral "A Dream of Red Mansions", everywhere She Fu, Hui turning point, the story of Jia's best Western plot in respect of the outstanding works, although there are many, but it can not be compared with the Chinese 3, concise and lively Chinese language novel, rich in content and rich Western Chinese folk artists absorbed the novel language, at the same time inherited the fine traditions of ancient prose, often a few words will be able to outline the incident or the Western novels in the author includes a broad range of knowledge, involve the community in many ways, so rich in content and rich people can gain knowledge in many Engels said he was in Balzac's novel about 19th century France's domestic situation than he received any reports are Western novels have different characteristics, and also in the West different aesthetic concepts to a certain extent 4, Western novels have been the rule of the feudal culture of oppression Chinese feudal culture makes the development of the novel is extremely difficult, Ming and Qing Dynasties more people to write stories for shame, so many great writers living, creating the conditions are not covered, many of the great works of authors who do not Western novels in the feudal culture makes almost the whole of the Middle Ages in the development of extremely slow, and many talented writers were forced to church services, wrote some of the religious nature of the article dry Third, Western novels in the future prospects for the development of End of the Qing Dynasty, China and the West have begun to understand the other side of the system, the advantages of the novel in the West have been constantly learn from each Of course, due to historical reasons, the Chinese side of the draw a little To this day, the novelist in the West efforts are still two researchers in the novel's artistic charm, although the different languages of each other's appreciation of the arts to a certain extent, but the United States are We have every reason to believe that in the near future, the novel art in the West will ultimately learn from each other and integrate, develop and reach new artistic References: "Foreign Literature" Shanghai Translation Publishing House Zhou Xu Liang "Contemporary Literature election," Zhang Zhong, such as Beijing University Publishing House "Chinese literature history of the development of" Shanghai Ancient Books Publishing House Liu Jie "Literary History of Europe" People's Literature Publishing House Yangzhou Han Wu Da-yuan Zhao Rui radish "Three high school language textbook used by the five dates of the" People's Education Press仅供参考,请自借鉴。希望对您有帮助。
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