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这是一篇关于种族平等权利的论文,希望对你有所帮助The Struggle for Racial EqualityTo combat and dismantle racial inequality, a variety of groups and tactics emerged throughout the twentieth century in the United States and other The predominant strategy has been nonviolent disobedience, the political mobilization of resources, and moral suasion to mobilize public However, some groups have advocated armed self-defense or violence as a strategy for revolutionary By the dawn of the twentieth century, several strategies emerged to oppose Jim Crow and challenge the United States to live up to its professed Some reformers, such as Booker T Washington, urged blacks to not push for civil and political rights but instead to work hard, acquire a trade, and eventually hope for white Others, such as W E B Du Bois, argued that black people had every right to mobilize for equal civil and political rights that were now constitutionally guaranteed and that to do anything less was to accept a permanent second-class Du Bois and other reformers formed what turned into the preeminent civil rights organization of the twentieth century, the National Association for the Advancement of Colored People (NAACP), in The NAACP marched, protested, and, under the guidance of Charles Hamilton Houston, created a legal defense fund to pursue a strategy of social change through This strategy came to fruition with the landmark Brown Board of Education, Topeka decision of 1954, in which the Supreme Court overturned the Plessy standard of "separate but equal" and declared that separate educational facilities are inherently In the 1960s and 1970s, the litigation strategy and the NAACP Legal Defense Fund itself were used as models for other groups: the Mexican American Legal Defense and Education Fund (MALDEF), formed in 1968; the Puerto Rican Legal Defense and Education Fund (PRLDF), formed in 1972; and the Native American Rights Fund (NARF), formed in The economics of racial inequality were also opposed and changed with a range of In the United States there have been several campaigns organized under the "don't shop where you can't work" Furthermore, in the 1950s and 1960s, economic boycotts were used to withdraw financial support from businesses and public transportation systems that engaged in Many of these were successful, the most famous one being the Montgomery bus boycott of 1955, which made Rosa Parks a civil rights icon and helped Martin Luther King, J, become a national civil rights In 1962, Cesar Chavez helped form the National Farmworkers Association (NFWA) to defend the rights of Mexican-American and Asian-American agricultural The NFWA helped negotiate contracts with corporate growers and was supported by consumer boycotts of targeted products, such as Also, in the 1980s, a global antiapartheid movement used economic and cultural boycotts, as well as pressuring companies and governments to divest from South Africa, to force the National Party to negotiate the dismantling of Nonviolent marches, sit-ins, and freedom rides were tactics used both to pressure private companies to end segregation but also to pressure the federal government to enforce civil rights laws in Southern The Southern Christian Leadership Conference (SCLC) was formed in 1957 with King as its The SCLC drew on the organizational support of black churches and ministers to organize marches and protests across the South as well as the March on Washington for Jobs and Freedom in 1963, at which King gave his famous "I have a dream" Other groups and tactics also The Student Nonviolent Coordinating Committee (SNCC) was led by college-aged black youth and eventually included white college-aged SNCC was active in sitins to integrate segregated lunch counters in Greenville, North C Together with members of the interracial Congress of Racial Equality (CORE), SNCC members were active in "freedom rides" to desegregate bus terminals in the South, and members of both organizations were active in voter-registration efforts in Mississippi in 1963 and 1964 (Dittmer)Such efforts finally pressured Congress and the president to The Civil Rights Act of 1964 guaranteed equal access and equal treatment under the law, banned segregated public accommodations, and prohibited discrimination in hiring on the basis of race, gender, or national A year later, the Voting Rights Act of 1965 banned all discriminatory voter-registration laws and gave the Justice Department power to ensure that voting and election laws were not Indeed, with this act the promise of the Fifteenth Amendment was finally Also in 1965, immigration policies were reformed finally to dismantle any legacies of racial preference and In 1968, the final major civil rights act of the era banned discrimination in the sale or rental of property and With these victories in the courts and in Congress, many Americans thought the nation's principles of equality were finally matched by its In one way, this is For example, black voter-registration rates in Mississippi went from about 6 percent of eligible voters in 1965 to about 63 percent in 1971 and 1972 (Lawson) On the other hand, while legislation and litigation helped establish the principles of equality under the law, voting rights, and equal access to public accommodations, there still exists a legacy of economic inequity and social Occasionally, groups pursued a strategy of armed self-defense or violence as a means to combat entrenched racial Contrary to the nonviolent philosophy of the civil rights movement in the 1950s and 1960s, individuals such as Robert F Williams in North Carolina and groups such as the Deacons for Defense and Justice in Louisiana advocated civil and political rights but also reserved the right to self-defense when facing violent opposition (Tyson) In South Africa, the African National Congress (ANC) was formed to resist apartheid and originally set out on a course of nonviolent However, some within the ANC eventually adopted a strategy of limited armed resistance that used selective acts of force for purposes of economic sabotage (Fredrickson, 1995) For this, Nelson Mandela was imprisoned until 1990, when he was released as part of South Africa's dismantling of

有关平等权的论文

266 评论(13)

520lzy1989

天底下,你活着,总会有你一个位置。要坚守!  ——题记  一个人活着,首先就要坚守自己的位置,自己的观点,不能人云亦云,要客观实际地去看待每一个问题,对就是对,错就是错。我们不能总说聪明人与傻人的争执只是傻人无理,那样的话,聪明人也会变傻。  一个位置犹如一种精神。人的一生中,位置的重要性在于它是一个人终生奋斗的目标,或是代表权利,或是代表利益,或是代表精神上的满足。其实,它更代表一种立场。正因如此,在位置的争夺中,演出了多少或残酷或惊险或悲壮或忧伤或惊世骇俗的故事。甚至所有的历史都是由此而形成,所有的艺术因此而先声夺人。  一个位置,有你无我,从古到今,无不如此。在传统的中国,对位置看得很重,可以说是到了斤斤计较的地步。《水浒传》中的卢俊义未入梁山前,第二把交椅只能就空着。直至今天,大至总统、议员,小至主任、科长,无不有其中的故事。就连吃饭,也是分主次,千万马虎不得。这种观点,渗透到生活的每一个角落。位置的问题,使我们本来就不轻松的生活,又添了些许劳累。  对于位置,对于立场,我们应该怎样做才算完美呢?其实大自然对此已作了最好的诠释。各种鲜花四季分明地开着,它们各有自己的位置;各种树木随地就势地生长着,它们保持一定的距离,只是把根须紧紧相连。这是大自然生生不息的原因。  “桃李不言,下自成蹊”,人生的位置不是唯一的,当我们的自身价值发挥出来时,属于自己的位置总会出现。另外,人生没有绝对的平等,每个人都会有自己的优点与缺陷,不必刻意去追求所谓的完美。  “停车坐爱枫林晚,霜叶红于二月花”,悄悄走进露天剧场,你会发觉位置有的是。请随便坐坐吧,人生之戏早已开演了!
129 评论(11)

紫罗兰666

“我们认为下面这些真理是不言而喻的:人人生而平等,造物者赋予他们若干不可剥夺的权利,其中包括生命权、自由权和追求幸福的权利”这句话来源于1776年发表的着名的《独立宣言》  人人生而平等平等是与生俱来的,是上天对人性的关怀而赐予每个人的礼物每个人一出生就与他人平等,不分地位,不分贵贱,不分种族,即使有任何差别是平等让人与人之间存在公平的待遇,是平等让人拥有了追求幸福的权利  一架飞往纽约的飞机上,一位富有的中年白人妇女被安排坐在一位黑人旁边她怒目而视,而黑人却以微笑回应白人妇女发脾气,说不能忍受坐在黑人身旁,要求换位子几分钟后,空服员回来了说,经济舱已经客满了,但头等舱还有一个空位而且她已经获得机长的特别许可,他认为要一名乘客不应该和一个这么令人讨厌的人同坐随后空服员转向那名黑人邀请他到头等舱顿时周边的乘客热烈鼓掌  美国着名的黑人民权运动领袖马丁·路德金发表演讲:“我梦想有一天,我的四个孩子将生活在一个不是以他们的肤色,而是以他们的品格优劣来评价他们的国度里”  每个种族都是有尊严的,诋毁,谩骂的话不应数落在他们身上,友好的待遇不应被剥夺白人妇女的无礼行为表明种族歧视思想在她脑海里已像毒雾挥之不去,平等从来不属于一个令人讨厌的人,尤其是黑人,即使他很善良而机长和空服员的表现让乘客明白,上帝的儿女都是平等的,公平的待遇从不缺失  杭州有一图书馆对所有读者免费开放,因此也有乞丐或拾荒者进去阅览唯一他们要求是把手洗干净有人不能忍受,找到馆长诸树青,说允许他们进入是对其他人的不尊重而他回答道:“我无法拒绝他们入内读书,但您有权选择离开”  他们也是一群平凡的小市民,轻蔑,厌恶的眼光不应聚集在他们身上,进入图书馆的权利不应被剥夺人们的过分言语表明贵贱有别的思想蒙蔽他们的双眼,让他们看不到那些和他们一样平等的人,即使是卑微的拾荒者而馆长诸树青恰恰欢迎他们的到来,让众人明白,大家是平等的,正义的天平从不倾斜  黎巴嫩诗人纪伯伦说:“大殿的角石,并不高于那最低的基石”我们是人生殿堂上的石块,因为平等,所以地位作用不能否定我们处于相同的高度  请记住:平等是我们一出生就被赋予的礼物,而平等对待每一个人是我们被赋予的职责
140 评论(12)

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